Showing posts with label Buddha-nature. Show all posts
Showing posts with label Buddha-nature. Show all posts

March 05, 2023

What is the good-knowledge person in Buddha's teaching?

 

 Author: Tao Qing Hsu (Hsu, Tao-qing) 


What is the good-knowledge person in Buddha's teaching? 


The good-knowledge person is meant to those persons who own the virtue and merit in personal conduct and character. Meanwhile, they have been enlightened from the Buddha's teaching, and they have seen the true self-nature, the Buddha-nature, the Emptiness-nature. Furthermore, they have been proved the fruit of Dao in the realm of learning Buddha. Because they have the virtuous knowledge to put it into the practice and to persuade people to be good, they can thus help them and others people to be good persons at the same time. Furthermore, they can help human beings liberate themselves from suffering and teach them to realize the meaning of Dao in Buddha's teaching.  


In Buddhism, the good-knowledge person is meant to those persons who have been enlightened in the path of virtue, such as in the path of Buddha and Bodhisattva, and have liberated them from the suffering in life and death. Meanwhile, they have such knowledge and experience to teach and help people liberate from the suffering in life and death. That is, all of the Buddha and Bodhisattva are so called good-knowledge persons.


Where and how can we “meet” such good-knowledge persons?

 

Where can we “meet” such good-knowledge persons? Through reading and reciting the Buddhist scripture, and profoundly understanding the teaching and meaning of Buddhist scripture, we have the chance to “meet” such good-knowledge persons.

 

However, not everyone has a chance to read and recite the Buddhist scripture, let alone to profoundly understand the teaching and meaning of Buddhist scripture. In this time, if we have a chance to meet the Buddhist monk, or Buddhist nun, or the Buddhist-residing scholar of male or female, and they have the above-mentioned characteristics to teach the public of the knowledge of Buddhism, we regard them as such good-knowledge persons. Such good-knowledge persons are one of the three treasures in Buddhism. The another two treasures is Buddha and Buddha-law (Dharma). 

 

However, not everyone has a chance to meet such good-knowledge persons as said above. If we have no virtue in present and past life, we would have no chance to meet such good-knowledge persons. It is mentioned by Buddha Sakyamuni in the Buddhist scripture. That is why Buddha Sakyamuni always persuades the public and the human beings to do good things, to learn wisdom, and not to do evil things.


The boy Virtue-Wealth (Shàn cái tóngzǐ)  visits the various good-knowledge persons with a modest attitude.

 

There is a famous Buddhist scripture named as the Avatamsaka Sutra. In Sanskrit, it is as " महावैपुल्यबुद्धावतंसकसूत्र mahā-vaipulya-buddhâvataṃsaka-sūtra ". In its last part, The Buddha has mentioned about a boy whose name is Virtue-Wealth. Here, "virtue" also means "good". "Good" involve the meaning of virtue. I translate the boy’s name as Virtue-Wealth which is from the meaning of the Chinese characters. The transliteration from the Chinese characters is Shàn cái tóngzǐ. The boy Virtue-Wealth (Shàn cái tóngzǐ) is about 15-18 years old. Due to he has planted a lot of virtue in his mind in the present and past life, he thus owns a lot of wealth naturally. That is why he is called as boy Virtue-Wealth. The famous part is that he visits 53 good-knowledge persons, and consults them how to learn the conduct of Bodhisattva and how to practice on the path of Bodhisattva. In a word, it is meant to how to learn Buddha.

 

In this part, in the said Avatamsaka Sutra, I have not yet found any version of translation from Chinese into English. This is a pity. The human beings would rather spend huge money to develop or buy the high-tech weapon, but won't  spend a lot of money to develop the wisdom and the true bliss for the human beings.    

 

In the 53 good knowledge persons, there are Buddhist monks, Buddhist nuns, Buddhist-residing scholar of females, Buddhist-residing scholar of males, Immortals, Brahmans, elders, boys, girls, non-Buddhist monks, kings, women, the gods of heaven, the gods of land, the gods of night, God-light girl, and Bodhisattvas.

 

We can find that the good-knowledge persons are not limited in the Buddhism. The good-knowledge persons are also coming from the outer of Buddhism, and also coming from the different genders, ages, and various industries, even from the immortals, goddesses and gods. I think it is more corresponding to our logical thinking of the diversity and the equality.  


What is the advantage to meet such good-knowledge persons?

 

All of the good-knowledge persons have and practice their own method or Buddha-law to liberate from suffering in life and death, and to use such method or Buddha-law to liberate others people from suffering in life and death. It is not only liberating sentient beings from suffering, but also enlightening them and letting them own the wisdom, wealth and bliss naturally.

 

Some of the method is like the worldly knowledge, such as architecture, arithmetic, and law. However, most of the method or Buddha-law is beyond our knowledge and experience, even to beyond what it should be as we think. Mostly, it is positive concept and energy with benevolence and empathy to the all sentient beings. All is worth for us to learn and practice in our life, so as to make us an open-minded person with good and abundant knowledge. 


How to encounter the good-knowledge persons as mentioned above?


In a word, how to encounter the good-knowledge persons as mentioned above? According to the Buddha’s teaching, we should initiate and have the Bodhi-heart and planted the virtue in mind. If we have such good causes, we would absolutely meet the good-knowledge persons as mentioned above and it would help us go on the path of Buddha.

March 03, 2023

Each one is equal to becoming Buddha someday in future.

 

Author: Tao Qing Hsu (Hsu, Tao-qing) 

  

It is really difficult for human beings to put the equality into the practice in heart. The inequality has existed since the ancient time. Unfortunately, most of the authority purposely rationalizes the inequality, and most of the ignorant civic have been washed the brain and accept the inequality. Even today, the inequality is still existed in everywhere, including the family, the society and the country.

 

Buddha Shakyamuni is the people before 2500 years ago. The background of his culture is deeply affected by the India. As we know, there is the caste system in India since ancient time. The caste system is an unfair social system. Even today, it is still existed in the society of India. Buddha Shakyamuni had perceived the inequality of caste system in his time.

 

In that time, the disciples question whether the slaver, the poor, the woman, and the criminal could become Buddha or not, Buddha Shakyamuni explains and teaches the disciples that all living beings have Buddha-natureThey and any one can become Buddha after completely bearing the retribution of their evil karma in future, present and past accumulated lives. In other word, each one is equal to becoming Buddha someday in future. But, regarding the process, the experience, the time, whether is the blessing or the retribution, which is depending on the personal’s causes and conditions. Such situation and phenomenon is some kind of changing and it would confuse us and let us have the feeling of inequality and injustice.   

 

Buddha Shakyamuni offers the concept of equality. Such equality is basing on the Buddha-nature. And it is not concerned about what your appearance is, what your color of eyes and skin is, what your gender is, what you have done, where you are born, and what your belief is.

 

It also not cares about what your race is, what your education is, what your social status is and what your wealth is. That is why the concept of equality in Buddhism is the true equality.

If we are lucky to have knowledge, specialty, and wisdom, or we own the special resources, we should not despise those persons who are suffering in life.

 

Author: Tao Qing Hsu (Hsu, Tao-qing) 

 

In our life, we have ever faced different people who own different kind of knowledge, specialty, and technology, and even they own the special resources in country or in the world. They own the superiority and thus despise the lives of the ordinary people.

 

Most people are living in the poverty, and are suffering in life. Unfortunately, they do not know why they are poor and suffering in life. They do not have enough knowledge and specialty to improve their life, let alone to own the special resources in country. They might know that they are despised. But, they cannot do any thing to change the fact by positive wisdom.

 

If we are lucky to have knowledge, specialty, and wisdom, or we own the special resources, we should not despise those persons who are suffering in life. It is better for us to do our best to help them liberate themselves from the suffering, because we are equal in the body of Emptiness and have the Buddha-nature. They would become Buddha in the future. To help them is also meant to help ourselves.

A story about Bodhisattva Often-not-despising

 

Author: Tao Qing Hsu (Hsu, Tao-qing) 

 

In another chapter, I have mentioned a Bodhisattva who is named as Often-not-despising. When he was a Buddhist monk and saw the people, he closed his palms together, respected and bowed to those persons, and said to them that you would become a Buddha in the future, so I do not dare to despise you. He often did that and said such things. Some people regarded him as a mad person and threw stones to him. He ran away, and then stood far away to face those people, always closed his palms together, respected and bowed to those people, and said loudly to them that all of you would become Buddha in the future, so I do not dare to despise you. That is why people call him Bodhisattva Often-not-despising. The story is talked by Buddha Shakyamuni in Buddhist Scripture. This story reminds us that we should not despise any person, even though they are un-learner in Buddhism.

Why I am interested in learning Buddha?

 

Author: Tao Qing Hsu (Hsu, Tao-qing) 

 

Why I am interested in learning Buddha? Because I have realized that the Buddha and I are equal in Buddha-nature. The relationship between us is balanced. From learning Buddha, I finally understand what is the really self-confidence. Such self-confidence is coming from what I have realized that all of us are equal in the Body of Emptiness, and that the causes what we have thought and what we have done are equal to the results which we have to bear. So, each thought, especially the first thought, is one cause which is very important and should be careful. The sixth founder of Zen, Master Hui Neng, said that each thought shall have no evil opinion.  

 

This self-confidence is not coming from the surface of phenomenon, intelligent, success or rich, because such things are impermanent and always changing. Success in fortune, career, even to overbearing in the politic, is that the worldly opinion about the self-confidence. But, eventually, such self-confidence is ego-arrogance. There is an ancient Chinese saying.” Once a General has success, ten-thousand human bones have been dried.”

February 18, 2023

Realizing the Buddha-nature is the important concept in learning Buddha


Author: Tao Qing Hsu (Hsu, Tao-qing)

 

The Buddha Sakyamuni always teaches us that he would not want us to worship him, he hopes us to be like him to know the Buddha-nature in our own heart, which we do not need to look for it from outside. But the knowledge from the outside world could help us to know our own heart, the Buddha-nature. It is necessary for us to know and is very important concept in learning Buddha. It is worth to explore our own heart by research the Buddhism and put it into practice. If we want to know it completely, it might need us the time more than at least ten years, even our whole life time. But, if we will, learning widely and researching extensively is worth and this may be not difficult for us.