Showing posts with label aging. Show all posts
Showing posts with label aging. Show all posts

March 07, 2023

There are four sufferings in human beings. That is the sufferings of birth, aging, disease and death.

 

Author: Tao Qing Hsu (Hsu, Tao-qing) 

  

Buddha Shakyamuni had mentioned that there are four sufferings in human beings. That is the sufferings of birth, aging, disease and death. In other words, human beings are fall into the cycling of birth and death in the Six Paths and are suffering within the cycle.

 

The Six Paths is classified as followings:

The Path of Bodhisattva

The Path of Ashura

The Path of Human beings

The Path of hungry Ghost

The Path of animal

The Path of hell

 

So, we are in the Path of human beings. And whatever who you are, how rich and how smart you are, we couldn't deny that we have to experience the sufferings of birth, aging, disease and death, not to mention those persons who are poor or sick. A wise doctor has said what is packed in the coffin is dead people, not elder people. To suffer the death is not the patent of the elder people. It is possible for humans of all ages to suffer a disease or death, including the infant. 

 

The generalized meaning of the suffering of birth includes the suffering of life. In the opinion of Buddha Shakyamuni, human beings make a lot of sins because of the surviving and the suffering of life, and also because of no-wisdom. For surviving, the human beings has no-wisdom and generate the heart of greedy, hatred and stupid infatuation, and thus to incur a lot of harm and disaster to oneself and others. That is suffering, too. 

November 13, 2018

Chapter 12 ﹝2﹞: Learning the Dao is difficult when people are in the huge wealth and are the nobility

(Chapter 12 ﹝2﹞  ) A Brief Talk about The Scripture of Forty-Two Chapters Said by Buddha

Co-translators in the time of Eastern Han Dynasty, China(A.D. 25 - 200) : Kasyapa Matanga and Zhu Falan (Who translated the said Scripture from Sanskrit into Chinese. )
Translator in modern time (A.D.2018: Tao Qing Hsu (Who translated the said Scripture from Chinese into English.)
Teacher and writer for explaining the said Scripture: Tao Qing Hsu

Chapter 12: List the difficulties and exhort to practice   
The Buddha said,” There are twenty difficulties for people. Giving something to others is difficult when people are in poor. Learning the Dao is difficult when people are in the huge wealth and are the nobility. It is hard to the people when they must die because their lives have to be abandoned. Being able to see the scripture of Buddha is difficult. Being born in the time of Buddha is difficult. Enduring the erotic and desire is difficult. Seeing the self-interest and not to pursue it is difficult. No resentment when being humiliated is difficult. When having the authority and not to draw near to ordinary people  is difficult. When contact with things and no heart  is difficult. Learning widely and researching extensively are difficult. Removing the ego-arrogance is difficult. Not to despise the un-learner is difficult. Practicing the equality in heart is difficult. Not saying its right or wrong is difficult. Meeting the good-knowledge person is difficult. Seeing the Nature and learning the Dao are difficult. According to conditions to reform people so as to save them is difficult. Seeing the circumstance and unmoved in heart are difficult. Good at understanding the convenience is difficult.


Chapter 12 ﹝2﹞: Learning the Dao is difficult when people are in the huge wealth and are the nobility


Learning the Dao is difficult when people are in the huge wealth and are the nobility. As we have mentioned that there are four noble truths. That is suffering, accumulation, elimination and Dao.

The four kinds of basic suffering

There are four kinds of basic suffering. That is the suffering of life, of aging, of illness, and of death. No one could avoid such four kinds of suffering in its whole life. What is the suffering of life? Many people are suffering how to survive in the situation of war. And more than half population in the world is suffering how to survive in the pressure of potential attacking from the contiguous countries, or in the situation of un-equal and of un-peaceful society.

More than half population in the world almost has no chance to hearing the Dao said by Buddha, let alone to learn the Dao. Once they could have the chance to hear the Dao said by Buddha, they would be willing to learn the Dao and correspond to the compassion of Buddha, then, to arise the personal and natural wisdom. They then would have the chance to liberate from the suffering of life.  

What is the suffering of aging? There is a saying,” we are beginning to walk toward the tomb from our birth.” If there is no accident in life, we would be aging finally. Do you know how the suffering of aging? Our brain nerves begin to degenerate. Our physical strength and our brain strength are not as good as before year by year. Meanwhile, we might be suffering the chronic.

To eat the medicine every day makes our head dizzy and we are afraid of falling. Our appetite is getting worse. We often suffer from insomnia because of illness or chronic. The worst is that we might have the loneliness and melancholy, which could increase our feeling of suffering. And we might lie on the bed, can not move by ourselves any more, and have to be taken care by others people in our daily life, let alone the pain in cancer or the suffering of dialysis, if we have cancer or the illness of dialysis.

What is the suffering of illness? Illness is not belonging to the elder. Each age of human being could have the illness. A lot of young man or woman is suffering the illness of diabetes, cardiovascular, dialysis or cancer. Most of them could face the disease in positive mind. However, some of them are suffering the melancholy and choose to end their life so as to end their suffering.

For the young and healthy people, they could not feel or experience the suffering as said above, let alone the suffering of death. What they might feel or experience is the suffering of life.

Four Key Elements to Form Our Body

About the suffering of death, we have to mention about the four key elements to form our body. That is the land, the water, the fire and the wind as follows.

The land means hard or solid. In our body are bone, nail and hair.

The water means liquid and flowing. In our body are blood, urine, tears, nasal fluid and saliva.

The fire means temperature. In our body is the body temperature. So we might have fever, or feel cold, or feel hot.

The wind means gas, air and breath. In our body is respiratory system. If we make the meditation in seat or practice the qigong, we could feel the gas flow in our body. It can cause our body or limbs to move or rotate involuntarily. That's because our inner airflow is running. It’s normal. So, don’t worry about the change in the moment.

When we are dying, the four key elements of us would be in the state of decomposition. At the time, we would be in the serious suffering. In the beginning, we would feel the severe pressure in our body, so, we would become restless. Then, we would feel very cold. Sometimes, we would feel very hot. We can not eat anything anymore. If we do not have any belief, or we can not accept the coming of death, and we still have the conscious, we would feel the serious suffering because we know that we would depart from our family members and to said good bye to this world. This is the suffering of death.

Those who have no wisdom do not care about the suffering as said, let alone they do not understand the suffering as said.       

No matter rich or poor persons, they have chance to learn the Dao.

If one person wants to enter the Dao, he must have felt the suffering as said in life. Meanwhile, he must have felt that the suffering has being accumulated at each moment, or day by day, so that they would have a thought, a self perceiving, to ask for the elimination of the suffering and the liberation from the suffering. This is the motivation, cause and condition for learning the Dao.

Therefore, it is possible for them to inspire their Bodhi-heart, go into the path of Buddha, then, to attain the Buddhahood after learning the Dao. No matter the rich people or the poor people, once they have felt the suffering in life, they would be willing to go into the path of Buddha, the Dao defined by Buddha, which you can find and read in the chapter 2. (Chapter 2)A Brief Talk about The Scripture of Forty-Two Chapters Said by Buddha

Most of the wealthy and the nobility persons have less chance to liberate from suffering in life and death.

Those who are in the huge wealth and are the nobility are lack of such feeling of suffering in life, because they are living in the very comfortable environment. Meanwhile, their relatives and friends might be also living in the same way. In other word, they are lack of the environment and motivation for learning the Dao.

According to my observation from the history, most of the people who are in the huge wealth and are in the nobility, their life is short and die early, which we can find in the royal family or the official family. In other word, the huge wealth and nobility for them are very short. Why?

In their environment, what they have focused on is not the suffering of life, but, how to obtain the more power, official position and wealth. In other word, it is an environment which is full of fighting for the power and of demanding for the profit. Under the circumstance, how could they be longevity? A lot of people is murdered, or die in disease, because of the heart and the mind of the greedy and hatred from themselves and from others people.

Who would have more chance to achieve the Buddhahood?

In Buddhism and In Daoism, the founder and the successor are longevity. The Buddha Sakyamuni lives to 80 years old. When he is dying, he still teaches the Buddha-law for his disciples. His successor Dajiaye and Ananda live to more than 100 years old. They are neither being hanged up because of crime or sin nor being murdered. On the contrary, they have died naturally in peaceful mind.

The first founder of Zen in India is Dajiaye. The successor is Ananda. It is 2,500 years ago. As we have mentioned, the Dao defined by Buddha Sakyamuni is Zen. In the time of Buddha Sakyamuni, he did not use the word “Zen”. The word“Zen” is used in China.

Do you know who the first founder of Zen in China is? It is the person named Dharma. He also lives to more than 100 years old, and is dead naturally in peacefully mind. They themselves are one of the persons who are in the huge wealth and are the nobility, and have educated well in the worldly, before they learn the Dao.

So, we could find that, those who are in the huge wealth and are the nobility, and have educated well in the worldly, would have the higher achievement in the realm of Buddhahood, once they are willing to go into the path of Buddha. And they are dying naturally in peaceful mind. That is because they have already liberated from all suffering, including the suffering of death. Since they have the ability to help people to liberate from their suffering, that is why they are not dead in suffering, let alone to die for others suffering. In other word, they have the supreme wisdom. The teaching of liberating from the suffering in life and death is the key teaching of Buddha.

Two Basic Conditions to achieve the Buddhahood.

There must be full of two conditions so that the Buddhahood could be achieved. That is the worldly bliss and wisdom. The bliss includes the wealth, health and intelligence. Generally speaking, those who are in the huge wealth and are the nobility might be full of the worldly bliss. In other word, they might have good education and good knowledge. However, they are lack of wisdom. That is also why it is difficult for them to learn the Dao. Because they are full of the worldly bliss, they would learn the Dao more smoothly, comparing to the poor people, once they are willing to go into the path of Buddha.  

What is the importance of learning the Dao?

Then, we might have one question. What is the importance of learning the Dao? In a brief, there are two kinds of importance to us for learning the Dao. One is to help ourselves liberate from the suffering in this life, and do the good karma as the cause and condition to lead us to the good life with bliss and wisdom in the present and the future life. The other is to help us to be reborn, to reincarnate into the human being of virtue and bliss in the next life and in the future life. Therefore, those who could feel the four suffering as said, intent to liberate from the suffering, and who are like to increase the self wisdom, would be willing to learn the Dao.

Supplementary note: Dao is transliterated from Chinese, meaning way and method, deeper meaning as a system of learning or religion. Dao is Tao, which is transliterated from Chinese. The original meaning of Dao is the way and path, and it is extended to be the truth of life that we can learn and practice in our lives.


Supplementary note: Dao is transliterated from Chinese, meaning way and method, deeper meaning as a system of learning or religion. Dao is Tao, which is transliterated from Chinese. The original meaning of Dao is the way and path, and it is extended to be the truth of life that we can learn and practice in our lives.


June 28, 2018

Bodhisattva World-Sounds-Perceiving in Universal Door Chapter

                                        

Translator in the time of post-Qin, China (AD.344-413): Kumārajīva (Who translated the said Chapter from Sanskrit into Chinese.)

Translator in the modern time (A.D.2018): Tao Qing Hsu (Who translated the said Chapter from Chinese into English.)

  

At that time, Bodhisattva Endless-Meaning stood up from the seat, uncovered the right shoulder, closed the palms of the hand, faced the Buddha and said that “World Honored One! By which cause and condition is Bodhisattva World-Sounds-Perceiving called World-Sounds-Perceiving? ” The Buddha told the Bodhisattva Endless-Meaning: "Good man! If there were infinite thousands-millions sentient beings afflicted by all kinds of troubles, they heard Bodhisattva World-Sounds-Perceiving and called its name single mindedly, Bodhisattva World-Sounds-Perceiving would immediately perceive their sounds and liberate all of them from the suffering. If there were people who recited the name of Bodhisattva World-Sounds-Perceiving, and to suppose that these people entered into a huge fire, the fire could not burn them. That is all because the Bodhisattva’s awesome spiritual power. If they were drifted away by the huge water, and they called its name, they would be in a shallow place.


If the hundred-trillions sentient beings entered into the sea in order to seek for gold, silver, glass, agate, coral, amber, pearl, and other treasures, and to suppose their ship was blown by the black wind and was floating in the ghost’s kingdom of Rakshasa, any one of them and even only one person who recited the name of Bodhisattva World-Sounds-Perceiving, those people would be all released from the affliction in the Rakshasa. Because of the aforesaid causes and conditions, it was named as World-Sounds-Perceiving."

 

"Furthermore, if people might be killed and they recited the name of Bodhisattva World-Sounds-Perceiving, the held knife would be badly broken into pieces, and then they would be liberated. If the three-thousand and large-thousand countries were full of Yaksha and Rakshasa, which wanted to annoy people and heard the name of Bodhisattva World-Sounds-Perceiving recited by those people, the wicked ghosts could not stare at them with their evil eyes, let alone to harm them. To suppose there was a person, who was bound by handcuffs and shackles, as if in guilty or in innocence, recited and called out the name of Bodhisattva World-Sounds-Perceiving, those fetters would be broken and he would be liberated. If there were full of hatred thieves in the three-thousand and large-thousand countries, one merchant chief held heavy treasures from all merchants and went through dangerous roads. One of them said loudly: "All good men! Don't be terrified, you should call out the name of Bodhisattva World-Sounds-Perceiving single mindedly. The Bodhisattva can give all sentient beings the fearlessness by fearlessness. If you recited and called out its name, you shall surely relieve from such hatred thieves. When all businessmen heard that, all cried out, “Na Mo Bodhisattva World-Sounds-Perceiving!” Then, they were immediately liberated because of reciting and calling its name out. “

 

"Endless-Meaning! The power of awesome spirituality of the Bodhisattva World-Sounds-Perceiving is as majestic and lofty as the said. If sentient beings had much more sexual desire, and then often recited and saluted the Bodhisattva World-Sounds-Perceiving, they would thus depart from the lust. If they had much more hatred, and then often recited and saluted the Bodhisattva World-Sounds-Perceiving, they would thus leave away the hatred. If they had much more stupidity and infatuation, and then often recited and saluted the Bodhisattva World-Sounds-Perceiving, they would thus leave away the infatuation. Endless-Meaning! Bodhisattva World-Sounds-Perceiving had the power of great majestic spirituality such as these, and had much more mercy on all sentient beings so as to confer them benefit.  Therefore, sentient beings should often recite its name in mind.

  

If there were a woman who wanted a boy, politely worshiped Bodhisattva World-Sounds-Perceiving and offered something to it, she would have a boy who owned bliss and virtue; if she intended to have a girl, she would thus have a dignified-pretty girl who owned the virtue roots planted in the past life and was loved and respected by all people. Endless-Meaning! Bodhisattva World-Sounds-Perceiving has such power as these. If there were sentient beings to salute and politely worship Bodhisattva World-Sounds-Perceiving, their planted-accumulated bliss would not be in vain. Therefore, all sentient beings should accept and recite the name of Bodhisattva World-Sounds-Perceiving."

 

"Endless-Meaning! If there was someone who accepted and recited 62 billion Ganges sands’ name of Bodhisattva, and exhaustively offered them the food, clothing, bedding, and medicine, what do you think? Do the good man or the good woman has such much more merit and virtue or not?"

 

Endless-Meaning said: "A lot! World honored one!" The Buddha said: "If there was a person who accepted and recited the name of Bodhisattva World-Sounds-Perceiving, even politely worship and offering at one time, the bliss of the two people was exactly equal and no difference, and would be endless at one hundred billion myriads of eons. Endless-Meaning! To accept and recite the name of Bodhisattva World-Sounds-Perceiving will have such benefit of immeasurable-boundless bliss and virtue."

 

Bodhisattva Endless-Meaning told the Buddha: "World honored one! How does Bodhisattva World-Sounds-Perceiving tour in this Saha World? How does it speak of the Buddha-law for all sentient beings? What happened when it uses the power of convenience?" The Buddha told Bodhisattva Endless-Meaning : "Good man! If there were sentient beings in a country should be saved by the form and body of Buddha, Bodhisattva World-Sounds-Perceiving would appear the form and body of Buddha and speak of the law of Buddha for them. If they should be rescued by the form and body of Pratyeka-Buddha, the Bodhisattva would appear the said form and body, and speak of the Buddha-law for them. If they should be rescued by the form and body of Sravaka, the Bodhisattva would appear the said form and body, and speak of the Buddha-law for them. If they should be rescued by the form and body of Brahma King, the Bodhisattva would appear the said form and body, and speak the Buddha-law for them. If they should be rescued by the form and body of Sakra, the Bodhisattva would appear the said form and body, and speak of the Buddha-law for them. If they should be rescued by the form and body of Mahesvara, the Bodhisattva would appear the said form and body, and speak of the Buddha-law for them. If they should be rescued by the form and body of the great general of heaven, the Bodhisattva would appear the said form and body, and speak of the Buddha-law for them. If they should be rescued by the form and body of Vaisravana, the Bodhisattva would appear the said form and body, and speak of the Buddha-law for them. If they should be rescued by the form and body of little king, the Bodhisattva would appear the said form and body, and speak of the Buddha-law for them. If they should be rescued by the form and body of the elderly, the Bodhisattva would appear the said form and body, and speak of the Buddha-law for them. If they should be rescued by the form and body of Buddhist Layman, the Bodhisattva would appear the said form and body, and speak of the Buddha-law for them. If they should be rescued by the form and body of Prime Minister, the Bodhisattva would appear the said form and body, and speak of the Buddha-law for them. If they should be rescued by the form and body of Brahman, the Bodhisattva would appear the said form and body, and speak of the Buddha-law for them. If they should be rescued by the form and body of Buddhist monk, Buddhist nun, Upasaka and Upasika, the Bodhisattva would appear the said form and body, and speak of the Buddha-law for them. If they should be rescued by the form and body of woman which are the elderly or Buddhist Layman or Prime Minister or Brahman, the Bodhisattva would instantly transform and appear the said form and body of woman, and speak of the Buddha-law for them. If they should be rescued by the form and body of little boy or little girl, the Bodhisattva would transform and appear the said form and body, and speak of the Buddha-law for them. If they should be rescued by the form and body of heaven or dragon or Yaksha or Gandharva or Asura or Garuda or Rahula or Kinnara or human resembling but not like human, the Bodhisattva would transform and appear the said form and body, and speak of the Buddha-law for them. If they should be rescued by the form and body of Vajradhara, the Bodhisattva would transform and present the said form and body, and speak of the Buddha-law for them.   

 

"Endless-Meaning! The Bodhisattva World-Sounds-Perceiving accomplishes such merit and virtue, by various forms tours all countries and rescues the sentient beings. Therefore, you should thus offer something to Bodhisattva World-Sounds-Perceiving single mindedly. The Bodhisattva World-Sounds-Perceiving can give all sentient beings the fearlessness in the fear, crisis and difficulty. It is thus in this Saha world, all call it as the fearlessness-giver (It means that it gives all sentient beings the fearlessness.)."

 

Bodhisattva Endless-Meaning told the Buddha and said:”World Honored One! I should offer something to Bodhisattva World-Sounds-Perceiving now.” Then, from his neck, he untied all necklaces of jades and pearls and gold of worth more than thousand ounces, gave them to the Bodhisattva World-Sounds-Perceiving, and said:”The Benevolent! Please accept such giving of Buddha-law, the treasures, and necklaces of jades and pearls. At that time, Bodhisattva World-Sounds-Perceiving did not accept it. Endless-Meaning told Bodhisattva World-Sounds-Perceiving again and said:”The Benevolent! To pity us, please accept these necklaces of jade and pearls.” 

 

At the time, the Buddha told Bodhisattva World-Sounds-Perceiving: “ You should accept the necklaces of jades and pearls to pity Bodhisattva Endless-Meaning, the four congregations, and heaven or dragon or Yaksha or Gandharva or Asura or Garuda or Rahula or Kinnara or human resembling but not like human.” In a timely manner, the Pusa World-Sounds-Perceiving accepted the necklaces of jades and pearls to pity all four congregations, the heaven, dragon, human resembling but not like human, and so on. It divided them into two parts. One part was provided to the Buddha Sakyamuni. The other part was provided to many-treasures-Buddha Stupa. “Endless-Meaning! The Bodhisattva World-Sounds-Perceiving owns the free-spirituality power as these, to tour the Saha World.”  

                                      

At the time, the Bodhisattva Endless-Meaning used verses to ask and say: 

World Honored One has the miraculous appearance.

I now ask him again.

The Buddhist disciple is by which cause and condition,

To be named as World-Sounds-Perceiving.

 

The Lord Buddha completely has the miraculous appearance,

To reply Endless-Meaning by verse.

You listen to the behavior of World-Sounds-Perceiving.

It skillfully responds to all places well.   

 

Its vast vows are deep like the sea,

Even throughout the times of eons, it is inconceivable.

It serves more than one hundred billion Buddha,

And makes the great and pure vows from the heart.

 

I tell you in a brief.

When you hear its name and see its form or body,

It shouldn't be missed in your heart and thought,

It can extinguish all the suffering.

 

If a thought was arisen to harm you 

And would push you into a pit of big fire,

To think of those sounds-perceiving power,

The pit of fire would turn into a pool.

 

Or, you drifted into a vast sea,

And you met the difficulties from dragons, fishes and all ghosts,

To think of those sounds-perceiving power,

The wave could not drown you.

 

Or, you were in the Sumeru,

And were pushed by others and falling,

To think of those sounds-perceiving power,

You would dwell on the sky like the sun.

 

Or, you were chased by the evil people,

And were falling into the Vajra Mountain,

To think of those sounds-perceiving power,

A single hair of you could not be damaged. 

 

Or, you were surrounded by the hatred thieves,

You might be hurt by each holding knife,

To think of those sounds-perceiving power,

All of them would have the heart of compassion immediately.

 

Or, you were encountering the suffering from the disaster of a King,

And you were facing the penalty and your life would be ended,

To think of those sounds-perceiving power,

Each knife would be badly broken into pieces.

 

Or, you were imprisoned with shackles,

Your hands and feet were cuffed,

To think of those sounds-perceiving power,

All are relieved and you would be liberated.

 

Or, there were the curse and all poisonous herbs,

Which wanted to harm your body.

To think of those sounds-perceiving power,

All back to the self-evil person.

 

Or, you were facing the evil Raksha,

Poisonous dragon, all ghosts and so on,

To think of those sounds-perceiving power,

They would not dare to harm you. 

 

Or, you were surrounded by evil beasts,

And you were scared by their sharp teeth and claws,

To think of those sounds-perceiving power,

All beasts quickly run far away.

 

Or, there were the viper and poisonous insect,

The toxic gas and burned smoke.

To think of those sounds-perceiving power,

They would follow their sounds and go back by self.

 

Or, there were cloud and thunder drumming to pull the lightning,

Falling hail and timely raining heavily,

To think of those sounds-perceiving power,

All would dissipate in time.

 

Sentient beings are trapped by distresses.

Unlimited hardships oppress their bodies.

World-Sounds-Perceiving has the wondrous-wisdom power,

Which can rescue them from the worldly suffering.

 

It is full of the power of spiritual connecting,

And broadly practices the convenience of wisdom.

All countries of ten directions,

Without world which it could not appear.

 

The various evil-goings

Which are hell, ghosts and animals,

As well as the suffering of birth, aging, sickness and death,

All are eliminated gradually.

     

It is full of the true and clean perceiving,

The wide-wisdom perceiving,

The sympathetic and benevolent perceiving,

All sentient beings are frequently willing to look at it with reverence constantly.

 

Undefiled and clean light,

The wisdom sun breaks through all darkness,

Can subdue calamities of wind or fire,

And universally shine the world .

 

The precept by the compassionate body is like thunderstorms.

The benevolent mind is as miraculous as large clouds.

The honeydew of Buddha-law raining down in time is like rain.

Those extinguishes the flame of affliction.

 

You contested a lawsuit through the court.

You were terrified in the battlefield.

To think of those sounds-perceiving power,

All the hatred would retreat.

 

Wondrous sounds is World-Sounds-Perceiving,

As like the Sanskrit sounds and sea-tide sounds,

Which is beyond all worldly sounds,

We thus should recite it constantly. 

 

Recite it in each thought without doubt,

World-Sounds-Perceiving is the pure saint.

In the difficulties of suffering, trouble and death,

It can be depended and protect us. 

  

It has the all merit and virtue,

It looks at the sentient beings with benevolent eyes,

Its bliss is accumulated as if immeasurable sea,

Thus, we should salute it.

 

At the time, the Bodhisattva Land-Holding stood up from the seat and forward told Buddha: ”World Honored One! If any sentient beings heard the free behavior of Bodhisattva World-Sounds-Perceiving Chapter, and the wondrous-spirituality power manifested by the universal door, we shall know that this person has not less merit and virtue.” When the Buddha said the universal door chapter, the eight-four thousand sentient beings in the congregation vowed to have the supreme-equality-awaken-wisdom heart.  


Instruction and Explanation: 

1. Bodhisattva World-Sound-Perceiving  is shortly and generally called Guanyin in Chinese culture. 

2. Guanyin is Guanshiyin, which  is Chinese pronunciation. Guanshiyin means to perceive the world's sounds and is translated into World-Sound-Perceiving by Tao Qing Hsu in this blog.

3. World-Sound-Perceiving means to perceive the world's sounds. It is also means that Bodhisattva World-Sound-Perceiving to perceive the worldly suffering sounds and to rescue them from suffering. 

4.  In Sanskrit, Guanyin is Avalokitasvara. There are 32 incarnations of Guanyin. 32 is a rough number. This means that Guanyin can be transformed into various forms and bodies and not only 32 incarnations. Therefore, don't be bound by the image of Guanyin in Chinese culture or in Tibetan culture. 

5. Bodhisattva is Sanskrit pronunciation. Bodhisattva is also to be translated and transliterated into Busa or Pusa in Chinese. Pusa and Busa  is also used in this blog. 

6.  Buddha-law means Dharma.

7. Bodhisattva Endless-Meaning is a person who has realized and proved that the all meaning is endless in the nature of emptiness. That is why it is named as Endless-Meaning and become Bodhisattva. 

8.  Bodhisattva Land-Holding is a person who diligently paves the pothole land to be flat in the beginning and has thus realized and proved that the equality originally exists in everyone's mind of emptiness. That is why it is named as Land-Holding and become Bodhisattva. 

9.  Upasaka is Sanskrit. Upasaka means man who is not Buddhist monk but studies and listesn to the Buddha's teaching.  In other word, Upasaka can work and have a marriage in the worldly life. Upasaka can achieve the Buddhahood and become Buddha after practicing the Buddha-law and being enlightened. The image of Guanyin in Tibetan culture and in the earlier Chinese culture is Upasaka. In this Chapter, Bodhisattva Endless-Meaning and Bodhisattva Land-Holding is the image of Upasaka. 

10  Upasika is Sanskrit. Upasika means woman who is not Buddhist nun but studies and listens to the Buddha's teaching. In other word, Upasika can work and have a marriage in the worldly life. Upasika can achieve the Buddhahood and become Buddha after practicing the Buddha-law and being enlightened. The image of Guanyin in current Chinese culture is Upasika.  

11. Buddhist Layman is the general Buddhist disciple who studies and listens to the Buddha's teaching without departing from the family. 

12. Brahman, heaven or dragon or Yaksha or Gandharva or Asura or Garuda or Rahula or Kinnara or human resembling but not like human are one of the images in Indian culture. 

13. Pratyeka-Buddha and Sravaka is Sanskrit. They have some foundations for their enlightenment in the Dharma, but they have not yet reached the Buddha's fruition.

14. Brahma King, Sakra, Mahesvara, the great general of heaven and Vaisravana is the beings in heaven in Buddhism. They have some special power in spirituality that is beyond the ability of humans. Meanwhile, they are good beings in heaven as well as in humans. Brahma, Sakra, Mahesvara and Vaisravana is Sanskrit. 

15. Sumeru is Sanskrit. Sumeru is a high mountain and located in the middle of the world in legend. 

16.  This Chapter is updated by Tao Qing Hsu on May 2, 2021.  

17. This Chapter with Chinese and English can be found in this blog. Bodhisattva World-Sounds-Perceiving in Universal Door Chapter (In Chinese and English)


 

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