The God for me is the Buddha; The Buddha is the God.

 

Author: Tao Qing Hsu (Hsu, Tao-qing) 

 

Even though I am a Buddhist teacher now, I had been baptized informally, read the bible, and went to the church, sang the saint song. I also prayed to the God before I went to bed. Do you know what I pray to the God? I pray to him that I hope that I am able to help people someday. In that time, I was a 16-years-old girl and I only had a little idea about Buddhism.

 

Meanwhile, I also have read a novel which is a story about an American nun of Christian, who does her best, and abandon her self-ego, so to help people and to take care of what the peoples need. And she is always misunderstood by another nun. I have forgotten the name and the detail of the novel. But, I remember that I was so moved by the drama. I think that what the nun has done is the virtue of human beings, which is not concerned about any belief or any religion.

 

One day I realize that my wish and what I have prayed to the God has come true. And the God never left me alone. In that time, I was already a 46-years-old woman and have trained in Buddhism. What you have known about the God might be different from what I have known. I tell you a truth that I do not know what the said in the bible. The God what I have known is very mercy and its mind is very open and inclusive the all. It absolutely would not reject any human beings who do not believe the God. The God for me is the Buddha; The Buddha is the God.

 

In Buddhism, the Buddha Sakyamuni also mentioned about the God who dominate one of the 33 heavens. And the God always guards and supports the Buddha Sakyamuni and his disciples, or any person who puts the Buddhism into practice. When I read the Buddhist scripture, I think it is reasonable according to my personal experience. God for me is not someone else, it is the Bodhisattva. The nature of name, image, and picture is emptiness. The essence of the Buddha-nature is true, which is the Emptiness. It is not important about what the name is. In my realizing and opinions, the essence and the nature of the God is Emptiness. The state of Emptiness is still and "be able to create and appear". Due to the Emptiness, it can create and appear the all, including the ideologies of religions, or of the public, or of the politics, or of any parties, or any ideas.  All of these things is created from the nature of Emptiness.  

Chapter 3: Cut off the love and remove the greed

(Chapter 3) A Brief Talk about The Scripture of Forty-Two Chapters Said by Buddha

Co-translators in the time of Eastern Han Dynasty, China(A.D. 25 - 200) : 

Kasyapa Matanga and Zhu Falan (Who translated the said Scripture from Sanskrit into Chinese. )

Translator in modern time (A.D.2018: Tao Qing Hsu (Who translated the said Scripture from Chinese into English.)

Teacher and writer for explaining the said Scripture: Tao Qing Hsu

Chapter 3: Cut off the love and remove the greed

The Buddha said, “Those who shave their hair and beard to become the Sramana and accept the Dao-law should renounce worldly possessions, be content to beg for alms, and take only what is needed. Eat one meal before noon a day, pass the night beneath trees, and be cautious not to desire more, for love and desire are what makes people foolish and concealing.”

The said rules are set by Buddha for his disciples, Sramanas. Such rules inspire and remind us, to be content what we have, and not to greedy more, because love and desire are what makes people foolish and concealing.

As we have mentioned in the aforesaid chapter, the definition of love and desire here is narrower, which motive is based on the personal-ego and selfishness. That is why the love and desire makes people foolish and concealing.

There is a saying,” To love would cause the dying tragically.” Why? It is involved the personal factor and the factor of the other side. Someone could not accept to be betrayed or broken up in love, and its hatred heart and its mind of revenge would thus be arisen to become the factual action. When they are in such state, their mind would lose reason and their action would be out of control, and thus to do the harmful thing. We call such person as horrifying lover. In generally, such person is lack of confidence and self-esteem. Even though this, they still want to control their lover. In the viewpoint of Buddha, such person is foolish and pitiful.

Someone use the love or sexual desire as excuses and means to have the fortune, especially, the young woman with beautiful appearance and good shape of body to attract the elder-rich man. Then, they would have the fortune by the means of divorce or of broken up. Sometimes we call such person as love-liar. The rich man attaches the lust of love and he is thus concealed by the infatuation.

Most people are following their own hormone of body and their visual sense, but, not following their mind of reason, to find their love. When the second person is shown up, they would be interested in such person by following their own sexual desire and visual sense. We call such thing as illusion and infatuation. In such state, the fact would not be found. So, there is a saying,” The lovers are falling in love because they do not understand each other. The lovers break up because they finally understand each other.”    

In the fiction or drama, the love is always created as romantic story. But, in fact, it is not true in our daily life. In the relationship of love, it is more related to the responsibility, tolerance, respecting to each other, sweet burden and honesty. Unfortunately, most people do not understand it, especially, the young male and female.

When people love and desire someone, something or to do something, they might conceal others for some reasons. Or they might be concealed by others. Then, to lie is happened. The evil karma is formed. The evil future might be waiting there.

The love and desire as mentioned here is the evil cause. Having cut it off, the evil result would not be happened certainly.

Extending the meaning of love and desire, human can love or desire the fame, power, fortune, food, and career. No matter love or desire, fame or power, fortune, food or career, their essence are not sin. Why? If we understand the deep meaning of Buddhism, we would know that those essences are emptiness. Since those essences are emptiness, they are not related to the sin or non-sin. Then, we might have a question. What is the problem or the trouble about the love or desire in such thing? 

As we know, there are two viewpoints in one thing. That is positive viewpoint and negative viewpoint. When we misuse our love and desire for such things, those would cause the bad result in our life. For example, there is a saying,” Human is afraid of fame; Pig is afraid of fat.” Why? When a person attaches the fame, jealous and attack in speech is followed. When a pig is fat, it would be killed to be as food. 

However, good fame would be helpful for the people of world. Such person is aim to benefit the people of world, and good fame therefore follows him (or her). Other things can be deduced by analogy. 

A Brief Talk About Cause And Result

Author: Tao Qing Hsu

As we know, the essence of Buddhism is the Emptiness. In China, when someone wants to learn Buddha and become a Buddhist monk or nun, we said that they go into the door of Emptiness.

Some ordinary people think that, there are no causes and results in the emptiness, so they can do any evil things, such as, to damage others, and they would not go to hell, because there would not be such results of hell. In fact, those people totally misunderstand the meaning of emptiness and the state of Buddha.

In Buddhism, it often refers to the relationship between causes and results, especially in teaching the ordinary people. Why? Causes and results exactly exist, when people do something, even though they just have a slight-evil thought that would affect others. There is the doing, there is thus the result which is arisen accordingly. There is no doing, there is thus no such result. Any doing is arisen from any thin thought. No matter any thought or any doing, it could be as a cause, or a condition, and would result in any consequence.

A Buddha is in the stable state of no thought, no desire and no doing. Once any thought, any desire or any doing is arisen, it just wants to help live beings to liberate from the suffering. It is always in such stable state.

However, people always have the desires and thus want to do something so as to benefit themselves or their family, and thus not to concern about the well-beings of others. The Buddha said that the desire is the root of suffering. That is why such people might do the evil thing, be in the suffering and in the result of hell finally.

The basic quality of those people is good, because they also have the Buddha’s nature. In the body of Emptiness, there is no difference between us. That is, we are one. So, the Buddha said that:

To have the great kindness for all sentient beings without conditions, and to have the great compassion for all sentient beings due to we are in the same body of Emptiness.

Therefore, the Buddha never abandons those people who do evil things, and it always does its best to help them go into the path of Buddha. To have a good cause, and to have a good condition, that would result in a good consequence or a good effect. Such as, to learn Buddha is to have a good cause and would result in a pure land to benefit ourselves and all sentient beings.

On the contrary, to have a bad cause, and to have a bad condition, that would result in a bad consequence or a bad effect. Such as, to cheat others by the greedy heart is a bad cause, and would harm others and result in the jail or hell finally.

In a word, it is not totally empty in the state of Emptiness. In fact, the Emptiness contains all existence, including the causes and results.