Showing posts with label human right. Show all posts
Showing posts with label human right. Show all posts

March 04, 2023

For those who are vested interests, they do not have such feeling of the injustice and inequality.

 


Author: Tao Qing Hsu (Hsu, Tao-qing) 

 

 

The concept of freedom, equality and human right is occurred in 17 century. The definition of the concept of freedom, equality and human right is more progressive and open-minded in modern time. And it is amended following the change of time. However, it is still the limited freedom, equality and human right under some kind of conditions. Most of women are still despised or bullied in the family, society and workplace, even to be ignored by the government.

 

For the young man and the elder, they also have more feeling about that they are despised or ignored in the society. The problems of the elder being abused and children being abused, or the women being abused are mostly happened in the closed-minded family or the society, or the country.

 

For those who are vested interests, they do not have such feeling of the injustice and inequality. Only for those who are deprived of human power, right and interests, they would strongly have the feeling of the injustice and inequality.  

February 18, 2023

A Brief Discussion on Morality and Law in Chinese History and about Buddhism

 

Author: Tao Qing Hsu  (Hsu, Tao-qing


I remember I chose a law course at university because I wanted to explore whether I was capable or interested in studying law. One of the chapters talks about ethics and law. This chapter really impressed me. Why?

 

As we know, some people violate the law because they do not know the law. However, what makes us surprise is that those understand the law but violate the law, especially the lawyer or the Judge, or those who have graduated from the law school, such as president or the officer.

 

In traditional China and in the history of China, the morality is more stressed than the law. However, in the modern time, the law is more stressed than the morality. Law is the last line of defense to the morality. But, in my opinion, the law might be misused today. In some country, the law might be not corresponding to the morality or the human right.

 

The religion is concern about the morality. Buddhism is also concern about it. But, Buddhism is not the law, and is also not used to restrain the human behavior. So, Buddhism is never used to be the country law in the history of China. However, the emperor and the officer are deeply influenced by the Buddhism, Taoism and Confucius theory, because the concept of that the heaven and the human beings are combined to be the one is the supreme realm in rule.

 

In other words, the emperor and the officer request themselves to be mercy, compassion, like the Buddha, Bodhisattva, or the god, so to love the people in the country.

 

They also expect that the people in the country could be enlightened and have the mercy and compassionate like the Buddha, Bodhisattva, or the god, so the emperor or the officer support and promote the Buddhism, Taoism and Confucius theory in the country.

 

In other words, there is the concept that if everyone from the emperor to the ordinary people could be mercy and compassionate, and could control and correct their self-behavior automatically, such as no greedy heart, no hatred heart, no stealing and no killing, then the world and the society are naturally peaceful.

 

In Buddhism, there is the concept that if everyone does the evils, they themselves would be retributive back by their own evils. It may be not necessary to use the law to punish the evil persons.

 

In a word, that is the concept of no-doing but governing. That is also why the concept of law is not general in China of history. But, I think that the ancient people, the founder of the country, such as the emperor and the officer, are very wise.

 

The concept of law is to regulate others. The concept of law is quite different from the concept of Buddhism, Taoism and Confucius theory, because the concept of Buddhism, Taoism and Confucius theory is self-discipline, self-regulatory. Such concept is also different from the other religion. That is why other country might use the Christian or Islam as their country law, but not Buddhism. And that is also why the law is developed well in western country, but not in China of history.

 

Extending the concept, we might have another view why the foreign countries invade China. From my research on the history of China, I have found that the China is rarely to invade foreign countries, except for the civil war and resisting the foreign invasion.

 

You might find that the culture of traditional China is focus on the morality and self-regulatory. Even today, it is not easy to do so. The early law of Taiwan is in reference from the law of German and Japan. But, do you have found that these two countries had ever invaded China and the other countries? Why they want to invade other countries? Think about it. The dispute of law in Taiwan is always exist and changing all the time. Honestly, it is really not perfect.

July 26, 2019

Chapter 12 ﹝14﹞ : Practicing the equality in heart is difficult.

(Chapter 12 14 ) A Brief Talk about The Scripture of Forty-Two Chapters Said by Buddha


Co-translators in the time of Eastern Han Dynasty, China(A.D. 25 - 200) : Kasyapa Matanga and Zhu Falan (Who translated the said Scripture from Sanskrit into Chinese. )

Translator in modern time (A.D.2018: Tao Qing Hsu (Who translated the said Scripture from Chinese into English.)
Teacher and writer for explaining the said Scripture: Tao Qing Hsu 


Chapter 12: List the difficulties and exhort to practice   

The Buddha said,” There are twenty difficulties for people. Giving something to others is difficult when people are in poor. Learning the Dao is difficult when people are in the huge wealth and are the nobility. It is hard to the people when they must die because their lives have to be abandoned. Being able to see the scripture of Buddha is difficult. Being born in the time of Buddha is difficult. Enduring the erotic and desire is difficult. Seeing the self-interest and not to pursue it is difficult. No resentment when being humiliated is difficult. When having the authority and not to draw near to ordinary people  is difficult. When contact with things and no heart  is difficult. Learning widely and researching extensively are difficult. Removing the ego-arrogance is difficult. Not to despise the un-learner is difficult. Practicing the equality in heart is difficult. Not saying its right or wrong is difficult. Meeting the good-knowledge person is difficult. Seeing the Nature and learning the Dao are difficult. According to conditions to reform people so as to save them is difficult. Seeing the circumstance and unmoved in heart are difficult. Good at understanding the convenience is difficult.


Chapter 12 ﹝14﹞ : Practicing the equality in heart is difficult.


Practicing the equality in heart is difficult. It is the fourteenth difficulty in the twenty difficulties said by Buddha Shakyamuni in this Chapter.


Each one is equal to becoming Buddha someday in future.


It is really difficult for human beings to put the equality into the practice in heart. The inequality has existed since the ancient time. Unfortunately, most of the authority purposely rationalizes the inequality, and most of the ignorant civic have been washed the brain and accept the inequality. Even today, the inequality is still existed in everywhere, including the family, the society and the country.

Buddha Shakyamuni is the people before 2500 years ago. The background of his culture is deeply affected by the India. As we know, there is the caste system in India since ancient time. The caste system is an unfair social system. Even today, it is still existed in the society of India. Buddha Shakyamuni had perceived the inequality of caste system in his time.

In that time, the disciples question whether the slaver, the poor, the woman, and the criminal could become Buddha or not, Buddha Shakyamuni explains and teaches the disciples that all living beings have Buddha-nature. They and any one can become Buddha after completely bearing the retribution of their evil karma in future, present and past accumulated lives. In other word, each one is equal to becoming Buddha someday in future. But, regarding the process, the experience, the time, whether is the blessing or the retribution, which is depending on the personal’s causes and conditions. Such situation and phenomenon is some kind of changing and it would confuse us and let us have the feeling of inequality and injustice.   

Buddha Shakyamuni offers the concept of equality. Such equality is basing on the Buddha-nature. And it is not concerned about what your appearance is, what your color of eyes and skin is, what your gender is, what you have done, where you are born, and what your belief is.

It also not cares about what your race is, what your education is, what your social status is and what your wealth is. That is why the concept of equality in Buddhism is the true equality.


The equality and justice of Confucian thought is not the true equality and justice. In fact, it is only some kind of equality and justice under some kind of conditions.


In the culture of ancient China, it emphasizes on Confucius thought. Confucius is the people in 2500 years ago. Confucian thought affect the government of history Chinese dynasties. It also affects the government of Korea, Japan, Vietnam, Myanmar and Thailand in history. In the history, the authority of male likes to use Confucian thought to stress its legitimacy in governing. However, the concept of equality and justice is standing on the angle of thought of male, not female.

Confucian thought is really despising female. Unfortunately, even today, there is the authority of male who are positive to promote the Confucian thought and regard the Confucian thought as a representative of Chinese culture. As a woman, in my opinion, I do not think it is an honorable thing. The women of the history are pressed and bullied because of the Confucian thought. Unfortunately, it is still affecting the eastern woman in the modern time.   

In other word, the equality and justice of Confucian thought is not the true equality and justice. In fact, it is only some kind of equality and justice under some kind of conditions. That is, it must be correspond to the concept or thought of male, and thus there is the equality and justice. Do you have found such concept or thought is existed everywhere on earth? 
 

For those who are vested interests, they do not have such feeling of the injustice and inequality.


The concept of freedom, equality and human right is occurred in 17 century. The definition of the concept of freedom, equality and human right is more progressive and open-minded in modern time. And it is amended following the change of time. However, it is still the limited freedom, equality and human right under some kind of conditions. Most of women are still despised or bullied in the family, society and workplace, even to be ignored by the government.

For the young man and the elder, they also have more feeling about that they are despised or ignored in the society. The problems of the elder being abused and children being abused, or the women being abused are mostly happened in the closed-minded family or the society, or the country.

For those who are vested interests, they do not have such feeling of the injustice and inequality. Only for those who are deprived of human power, right and interests, they would strongly have the feeling of the injustice and inequality.  


Evil karma would not repay to others people, but would repay to his own “life”, his “life” in the hell or in the future.


No matter a man did any evil things, all of his outer power, wealth, women and authority could not be with him when he has died. What would be with him after his dying is his evil karma, which is action and behavior what he has done the evil. Such evil karma would be recorded in his conscious of spirit, as if being recorded on the software of his own, which is with his spirit.

Such evil karma would not repay to others people, but would repay to his own “life”, his “life” in the hell or in the future. What is the life in the hell? Do you ever have a nightmare? The nightmare is so real and would make us scared, appeared cold sweat, even to feel seriously pain. The life in the hell is like a nightmare which tortures the evil person every moment.

Some people deny the outer Spirit, deny any god or God. They think that there is no Spirit in the world. So they dare to do the evil things because they think that it is impossible to have any Spirit to punish them. But, how could it be possible for them to deny their own spirit? All the punishment or retribution is coming from their own spirit. Unfortunately, they do not have such concept and knowledge.


Most of the good persons could not fight for their right, because their brains are washed to be ignorant by ridiculous ideology.


The tangible and invisible class system is still existed in the family, workplace, society and country. Under the circumstance, how could it be possible for the people to feel the freedom and equality in heart?

In the history and in the modern time, some evil persons occupy the political resource. They steal the financial of country and bully the good person. Even though this, they still live well, have longevity and have many wealth. Most of the good persons could not fight for their right, because their brains are washed to be ignorant by ridiculous ideology. They are even to be died by ridiculous reasons. In other word, the inequality has still been there.

Even though the outer situation and phenomenon might make us feel unhappy and unbalanced in heart, the concept of Buddha’s teaching offers us another choice to let our heart in peace and to feel balanced and equal.


The inequality and equality are existed in the body of Emptiness at the same time.
 

The concept of Buddha’s teaching tells us that the equality is in the body of Emptiness. All of the inequality is occurred by the inner and outer causes and conditions. Such causes and conditions might be very complicated, or might be very simple, which is depending on how we look at it. Once the causes and conditions are returning to be disappeared, or to be nothing, or to be void, the inequality would not be existed. That is, all things return to the Emptiness. Nothing is existed, including the inequality. Then, that is the true equality.

The inequality and equality are existed in the body of Emptiness at the same time. The inequality is the change of situation and phenomenon, which is impermanent. The equality in the body of Emptiness is true permanent, because it is not the change of combining or disappearing of any causes and conditions. It is difficult for the ordinary people to put such concept of equality into practice, because most of them are stubborn in the inner complicated thought and are entangling in the outer complicated conditions, situation and phenomenon.    

If we understand the above mentioned, and thoroughly get rid of the stubborn in inner thought, and of the entangling in the outer conditions, ridiculous ideology, situation and phenomenon, it is not difficult for us in our heart to put the true equality into practice. 


Supplementary note: Dao is transliterated from Chinese, meaning way and method, deeper meaning as a system of learning or religion. Dao is Tao, which is transliterated from Chinese. The original meaning of Dao is the way and path, and it is extended to be the truth of life that we can learn and practice in our lives.