Showing posts with label insignificance. Show all posts
Showing posts with label insignificance. Show all posts

October 01, 2026

Why does Buddhism not speak of national or ethnic greatness?


Author: Hsu,Tao Qing; Tao Qing Hsu


Buddhism does not advocate for the greatness of a nation or an ethnic group; why is that? The concept of "national greatness" implies its opposite—national insignificance—and the same logic applies to ethnicity. This mindset fosters an adversarial relationship, easily leading to psychological imbalance and triggering conflict between the two sides—specifically, a clash between arrogance and feelings of inferiority.

While leaders may seek to project confidence by championing national greatness, they often—psychologically and in terms of breadth of spirit—fall into a state of arrogance and hubris born of competition and opposition. This narrows one's thinking and capacity of mind, thereby distorting judgments and decisions regarding events and world affairs, ultimately steering the situation toward conflict.

Therefore, understanding Buddhism and psychology can elevate our awareness, teaching us to respect others and coexist harmoniously, rather than using aggressive posturing or coercion to demand that others accept principles established for our own self-interest.

To understand Buddhism more deeply: all sentient beings possess the Buddha-nature and are Buddhas-to-be. Therefore, in essence—within the pure and equal nature of emptiness—all sentient beings are completely equal. No one is superior, and no one is inferior. Grasping this, we dare not harbor arrogance or conceit, nor do we dare look down upon any sentient being. We dare not be arrogant toward any ethnic group, nor do we dare slight any people; for the people of every nation in the world are sentient beings who possess the Buddha-nature and are Buddhas-to-be.

When we hold this perspective, our approach to viewing and handling matters changes, as does the trajectory of the outcomes. Naturally, the course, process, and ultimate result of our own lives will also differ significantly. In short, this represents the distinction between unwholesome and wholesome causes and conditions, unwholesome and wholesome karma, and unwholesome and wholesome consequences.