Showing posts with label universe. Show all posts
Showing posts with label universe. Show all posts

March 18, 2023

There is no exclusivity in the teaching of Buddha.

 

Author: Tao Qing Hsu (Hsu, Tao-qing) 

  

In the teaching of Buddha, once a disciple could not learn the Buddha well because his personality is very arrogant and he could not get along well with the public in the group, the most serious education is to disregard him in silence in the group, until he could have perceived his faults by reflecting himself. The Buddha would not drive him out, unless the arrogant disciple leaves the group automatically.

 

However, most of the Buddhist monk or nun, or the Buddha-learner has not yet been enlightened. They are not the Buddha. On the contrary, they are ordinary persons. Therefore, in their group, there might be existed the exclusivity and to exclude the disobedient person.  

 

In the right teaching of Buddha, people accept the Buddhism by their free will. Even they leave the group or never accept the teaching of Buddha again, there are not existed any punishment or any exclusivity in the society or in the career. Why?

 

Only in the unequal status, in the unequal authority, and in the un-contented mind, there is thus existed the punishment from the self-arrogant mind. In addition, in the hatred mind, and in the greedy mind, there is also thus existed the exclusivity from the un-awakened mind.

 

Furthermore, the Buddha is in the nature of Emptiness. All sentient beings are the unenlightened one, and are the future Buddha. Their nature is also the Emptiness. In other word, in the heart of Buddha, all sentient beings are equal to the Buddha. All in one is the Emptiness. So, how could it be existed any punishment or any exclusivity in the Emptiness? Such as in the Universe, who could be excluded? Every one is part of the universe.

 

So, we could find the difference. In the heart of Buddha, there is not existed any line to differentiate any person or any thing. However, in the heart of un-enlightened person, there is existed the line to differentiate any person or any thing.

 

If we could understand the above completely, we could find that a lot of ideology is fooling people, including the threat and inducement from the evil intention of others. Secondly, we could see through the intention of others which is hided in their greedy and hatred mind.

February 18, 2023

The time and the space is zero in the concept of Buddha.

  

Author: Tao Qing Hsu (Hsu, Tao-qing)

  

In Buddhism, the Buddha Sakyamuni had mentioned a concept that the time and the space is zero. But, he did not use such words, so the people hardly understand what he had said. Even we said that the time and space is zero, it is few people who could understand it. Such as we use the communication software, we communicate with each other from Taiwan to America, the gap of time and space is almost zero. Extending this concept, we might understand what the Buddha Sakyamuni had said.  

November 26, 2019

Chapter 17: The brightness comes and the darkness disappears (Updated on January 3, 2022)

(Chapter 17) A Brief Talk about The Scripture of Forty-Two Chapters Said by Buddha 

Co-translators in the time of Eastern Han Dynasty, China(A.D. 25 - 200) : 
Kasyapa Matanga and Zhu Falan (Who translated the said Scripture from Sanskrit into Chinese. )
Translator in modern time (A.D.2018: Tao Qing Hsu (Who translated the said Scripture from Chinese into English.)
Teacher and writer for explaining the said Scripture: Tao Qing Hsu


Chapter 17: The brightness comes and the darkness disappears

The Buddha said,” Those who see the Dao are as holding a torch into a dark room, where the dark is vanished immediately, yet only the brightness exists. Learning Dao and seeing truth, no-light is vanished immediately, yet the light always exists.”  

We have to use our own eyes to see the moon, not others eyes.

When we learn Buddha at different stages, the understanding of the Dao will be different. We have ever mentioned the different stages of the Dao in Chapter 14: Ask about the goodness and grandest.

What the Dao is, which has to be experienced by self. Fortunately, Buddha Sakyamuni has talked and taught us a lot according to his experience, and which gives us a direction to learn. We also have mentioned the Dao in many articles in this blog. Regarding the more profoundly meaning about the Dao, it is not yet mentioned in this blog.

In fact, the Buddhist scripture of 42 chapters said by Buddha is talking about the Dao. Of course, all of the Buddhist scripture is talking about the Dao. The Buddha Sakyamuni said that what he has talked and taught is as like outstretching the arm, and pointing at moon with finger. What it means? If we want to see the moon, the brightness, we have to use our own eyes, not the eyes of Buddha Sakyamuni. What he had done is to tell us where the moon is, why it is the moon, and what we can do to know the moon, when we can see the moon, and how bright it is.

Do you have ever thought why we want to learn or know about the Dao? Does it mean anything to us? If we don’t have any question about it, we would not be interested in that. Only when we have the basic concept about its meaning to us, it would be possible for us to open our mind and to learn Dao further.

The greatest Dao is the speechless. (The grandest Dao is no speech.)

In Buddhism and Daoism, the basic meaning of Dao is the same. Why? The basic meaning of Dao, that is the truth of Dao, is actually practiced and realized by the wise people themselves at the different places and the different time. The truth of Dao is practiced and realized through our experience, but not created by whom.

However, most people do not have such intelligence to realize the truth of Dao, because most of them are repressed by the suffering in life, such as hard working to raise children or to earn money. In ancient time, that is why those who want to seek the truth of Dao would leave their family, which is to give up their worldly life and the burden in life, so as to learn Dao.

Moreover, some of the masters in Buddhism ask their disciples not to read the news and not to contact the outer world, so as to focus their mind to learn Dao. But, in the modern time, I do not suggest you to do that, because the information exchange on the internet is easier to know and obtain, and the AI could replace of many labors, which is also helpful to us to learn Dao.

In fact, Dao is existed everywhere. And it is impossible to gain the Dao by self-excluded from the worldly life or from the outer world. Furthermore, the greatest Dao could not be express by words. That is the greatest Dao is the speechless. It is only when we actually practice, experience and realize the Dao, and the Dao could be seen in the current moment. 
  
The wise human beings in heaven also teach us the truth of Dao.

Except for the practice to learn Dao by self, it would be possible that the truth of Dao is taught and transmitted by the wise human beings in heaven. In other word, the wise human beings in heaven might be the teacher or professor. According to the historical records, there are a lot of different name to call them.

Whatever which name is called, that the wise human beings in heaven have the ability to teach and communicate with the wise persons who practice the Dao on earth is true. Such historical records could be found or read in Chinese Buddhist scripture or in the Chinese documents of Daoism, or any historical documents in Chinese. Such teaching is very positive and helpful to human life.

There is the evil spirits in heaven and is able to control human beings on earth.

In fact, no matter whether people learn Dao or not, the human beings in heaven are able to teach and communicate with them. However, the content what is taught might be different. And some of them might be not good for the human beings on earth.

According to the Chinese Buddhist scripture, the demon in heaven is able to spoil the Buddhism purposely. But, it maybe not be called demon. It is possible to be another name to be called. Such as the spy, we may not know who the spy is, what its real name is, and how it manipulates us. However, it may be around us, or to be our friend, or partner, or colleague.

Demon is also one of the human beings in heaven. In other words, there are the evil spirits in heaven, who could manipulate the human beings on earth and teach them to do the evil things so as to spoil the harmony in the society or in the country of human beings on earth.

According to our experience, thinking, reasoning and judgment, could it be possible to be true? If it is true, what we should do and what we have the choice? And how we could get rid of the control from the demon in heaven?

How could we get rid of the control from the evil spirit in heaven?

In this part, Buddha Sakyamuni also teaches us a lot. In a brief, that is to learn Dao of Buddhism and keep the positive and right thinking as taught by Buddha Sakyamuni. Why? Do you think, could it be possible for evil spirit to control or manipulate emptiness or nothingness?

For example, if we have and persist in love and desire in our mind, it would be possible for us to be manipulated by anyone who makes use of the love and desire in our mind. If there is no love and desire in our mind, that is nothingness in mind, how could it be possible for demon to manipulate us by making use of the love and desire? That is also one of the reasons that Buddha Sakyamuni wants us to know that we could see Dao, if we could abandon the love and desire.

Understanding this and to abandon the love and desire, our heart of empathy and of equality for all sentient beings would be generated gradually. That is the true love for all sentient beings. The prospect of our life is thus actually lighted. That is true brightness in our life and future.

When people are willing to take time to realize and practice the truth of life or of the universe, that is to learn and practice the Dao, it would be possible for everyone to see the Dao someday. Therefore, the truth of Dao is not the patent which should be belonged to whom, but it could be gained by everyone. 

What is the difference between doing goodness and learning Dao?

Secondly, even the human beings in heaven, most of them do not know what the truth of Dao. In Buddhist scripture, Buddha Sakyamuni also teaches Buddhism for the human beings in heaven; that is to teach them to learn Dao. Why? A lot of human beings in heaven are reincarnated from the human beings on earth; that is because they have done a lot of goodness, but have not yet to learn Dao, let alone to know what the truth of Dao.

It is easier for us to do goodness, because it might let us have a good feeling for the value of our existence and might make us happy or to have the obviously feedback from any person who is helped by us. Moreover, we always have the concept that we could go into heaven to enjoy the bliss, if we could do goodness in current life.

Learning the Dao and practicing the Dao seems not to be the same thing, but, it is truly the same thing finally. If you have ever read the Chapter 2: Cutting off the desire and no demanding, or you have ever read a lot of articles in this blog, you might have the basic concept about the truth of Dao.

Do you have ever thought what the difference between learning Dao and doing goodness would be? Many people think that doing goodness is learning Dao. I cannot say it is wrong, because doing goodness is the basic to learn Dao. But, the meaning of Dao is broader. 

Practicing the Dao is able to see the Dao, which makes our life brightness.

Furthermore, do you have ever thought what the true helpful to our real life, if we learn Dao or see the Dao? If it could not help our life in reality, why we learn Dao? If you have ever read a lot of articles in this blog, you might have the basic concept about why we learn Dao.

Many people think that it is useless to learn Dao, because they do not know how it could be helpful to their real life, such as to have a job to earn money or to have meals in life. This is a very real problem. Actually, it is the suffering in life. Buddha Sakyamuni had answered a lot to resolve such problem, and had blessing a lot for those people who are willing to learn Dao.

To learn and practice the Dao is to learn and practice the wisdom, especially to inspire the natural wisdom in our self. We have mentioned such concept in Chapter 15: Ask about the force and brightness. And there is the answer for this problem.

There is the shallow or the deep meaning for the Dao. No matter it is, once we have seen the Dao, it would light our life, even if it is only a slight light, which could become the great light someday and make our whole life in the present and future life be in the brightness.

Supplementary note: Dao is transliterated from Chinese, meaning way and method, deeper meaning as a system of learning or religion.

p.s. Dao is Tao, which is transliterated from Chinese. The original meaning of Dao is the way and path, and it is extended to be the truth of life that we can learn and practice in our lives.


November 21, 2018

Chapter 12 ﹝3﹞: It is hard to the people when they must die because their lives have to be abandoned.

(Chapter 12 ﹝3﹞  ) A Brief Talk about The Scripture of Forty-Two Chapters Said by Buddha

Co-translators in the time of Eastern Han Dynasty, China(A.D. 25 - 200) : Kasyapa Matanga and Zhu Falan (Who translated the said Scripture from Sanskrit into Chinese. )
Translator in modern time (A.D.2018: Tao Qing Hsu (Who translated the said Scripture from Chinese into English.)
Teacher and writer for explaining the said Scripture: Tao Qing Hsu


Chapter 12: List the difficulties and exhort to practice   
The Buddha said,” There are twenty difficulties for people. Giving something to others is difficult when people are in poor. Learning the Dao is difficult when people are in the huge wealth and are the nobility. It is hard to the people when they must die because their lives have to be abandoned. Being able to see the scripture of Buddha is difficult. Being born in the time of Buddha is difficult. Enduring the erotic and desire is difficult. Seeing the self-interest and not to pursue it is difficult. No resentment when being humiliated is difficult. When having the authority and not to draw near to ordinary people  is difficult. When contact with things and no heart is difficult. Learning widely and researching extensively are difficult. Removing the ego-arrogance is difficult. Not to despise the un-learner is difficult. Practicing the equality in heart is difficult. Not saying its right or wrong is difficult. Meeting the good-knowledge person is difficult. Seeing the Nature and learning the Dao are difficult. According to conditions to reform people so as to save them is difficult. Seeing the circumstance and unmoved in heart are difficult. Good at understanding the convenience is difficult.


Chapter 12 ﹝3﹞: It is hard to the people when they must die because their lives have to be abandoned.

It is hard to the people when they must die because their lives have to be abandoned. It is the third of the twenty difficulties for people said by Buddha. As we know, most of us are very cherishing our life. However, once we are coveting life and fearing death, we would surrender to the threat and inducement from the evil intention of others.

There is no exclusivity in the teaching of Buddha.

In the teaching of Buddha, once a disciple could not learn the Buddha well because his personality is very arrogant and he could not get along well with the public in the group, the most serious education is to disregard him in silence in the group, until he could have perceived his faults by reflecting himself. The Buddha would not drive him out, unless the arrogant disciple leaves the group automatically.

However, most of the Buddhist monk or nun, or the Buddha-learner has not yet been enlightened. They are not the Buddha. On the contrary, they are ordinary persons. Therefore, in their group, there might be existed the exclusivity and to exclude the disobedient person.  

In the right teaching of Buddha, people accept the Buddhism by their free will. Even they leave the group or never accept the teaching of Buddha again, there are not existed any punishment or any exclusivity in the society or in the career. Why?

Only in the unequal status, in the unequal authority, and in the un-contented mind, there is thus existed the punishment from the self-arrogant mind. In addition, in the hatred mind, and in the greedy mind, there is also thus existed the exclusivity from the un-awakened mind.

Furthermore, the Buddha is in the nature of Emptiness. All sentient beings are the unenlightened one, and are the future Buddha. Their nature is also the Emptiness. In other word, in the heart of Buddha, all sentient beings are equal to the Buddha. All in one is the Emptiness. So, how could it be existed any punishment or any exclusivity in the Emptiness? Such as in the Universe, who could be excluded? Every one is part of the universe.

So, we could find the difference. In the heart of Buddha, there is not existed any line to differentiate any person or any thing. However, in the heart of un-enlightened person, there is existed the line to differentiate any person or any thing.

If we could understand the above completely, we could find that a lot of ideology is fooling people, including the threat and inducement from the evil intention of others. Secondly, we could see through the intention of others which is hided in their greedy and hatred mind.

Patriotism creates barriers and binary oppositions and thus limits the thinking and creation of human beings.

I remember that when I was a little girl, we were instilled the ideology of patriotism at the elementary school, and at any time we were preparing for fighting with the enemy since we are in the martial law. Even the thought of Buddhism, it would be regarded as the violation of the ideology of patriotism. Why?

As I have mentioned, there is no enemy in the nature of Emptiness. In the body of Emptiness, there is no object, things, binary opposition, even any ideology. To have the ideology of patriotism is meant to be loyal to the country, and which is regarded as the right thought. However, in fact, the ideology of patriotism is to increase the hatred to the enemy. What so called "the enemy" which is always means that the person who disagrees with our ideology. So, the ideology of patriotism is hidden the binary opposition.

Such as ideology of binary opposition would make people narrow their mind and limit their thought and creation. In the history, I have found that a lot of people were instigated by the ideology of patriotism or the other, and were thus killed in the war. A lot of soldiers were illiteracy, and they might have force and courage, but were lack of brain. They were easy to be fooled by any ideology. If we go into the path of Buddha, the war is impossible to be existed, and people could not die innocently.

Secondly, the ideology of patriotism is to draw a line in our heart, to differentiate any persons and any things, which would increase the conflict and argument from person to person, and would increase the fighting from country to country. So, if human beings own the intelligence and wisdom enough, the ideology of patriotism or nationalism should be removed. All people in the world are equal to each other. It is better to destroy the intangible line of one country and the other country.

Evil karma would counterattack to oneself in the future.

A lot of people for keeping their life, they had to but being instigated by the blind ideology of patriotism or the other, and thus to kill others. A lot of evil karma has thus been done. They do not know that such evil karma would counterattack to oneself in the future. In other word, if one person kills others with the mind of hatred, one day it would be killed by the hatred mind of other person in the future or in the next life.

That is why the Buddha has said,” What has been done in the past life is the consequence of the current life; what has been done in the present life is the consequence of the afterlife.”

“It is hard to the people when they must die because their lives have to be abandoned.” That is one of the weaknesses of human nature. The self-righteous person would use it to control human beings. People’s livelihood is concerned about the life and death. However, do you have found that the Buddha Sakyamuni did not take part in or play in the rule of game of any worldly system created by human, let alone the ideology of patriotism. Why? Think about it.

Life and death are one.

To understand above would increase our wisdom. Then, we might have one question. When people must die because of their lives being abandoned, how to let it not be difficult for them?

As we know, we are afraid of dying, especially, when we are told that we have serious disease, such as cancer. Some of people are unwilling to die, when they have known that they have cancer and might have to die in less than half year from knowing the cancer. Unfortunately, they finally have to die; even they have spent a lot of money to cure their disease. Under the circumstance, it is hard to them, when they must die because their lives have to be abandoned.

A lot of people could not accept and face their disease and death with peaceful mind. So, they feel angry, despair, and depressed. They are suffering the life and death, and struggling in there. Finally, once they could not stand or bear the suffering or pain any more, they choose to suicide or euthanasia. 

However, if they have the concept that life is equal to death, and death is equal to life, the realm of their heart would be different. The meaning that life is equal to death is also meant to that life and death are one. Such concept is hard to be understood.

The Function of Soul

In a brief, every one has the soul and the body. Even though the soul is shapeless, it still has the conscious, feeling, thinking, and memory. It also could “speak” and “communicate” to others with mind. It is the “sound” with no sound. In other words, it is the speaking and communication from the heart or mind to the other heart or mind. It is existed in the shapeless and in the no substance, and it is hard to be verified by science instrument. For the most people, it might be experienced when we are dreaming in sleeping. It is very clear and could be remembered. However, it is different from the theory of Freud.

As we have mentioned in the Chapter 122 : Learning the Dao is difficult when people are in the huge wealth and are the nobility, the body is formed by the four elements, that is, the land, the water, the fire, and the wind. The body has the form and the substance which could be seen and touched. If we want to vocalize from our body, we have to depend on the medium in the air, so that our voice could be transmitted to others and be heard by others.

Now we have the basic concept for the soul and the body. Following concept would be hard to be understood, because it is beyond our experience of the general knowledge and common sense.  

The soul is eternal. It can not be eliminated. There is no arising and no destroying for the soul. In other word, there is no birth and no death for the soul. The soul is like the software. What we have learned, what we have thought, and what we have done, would be recorded in there. The seed of virtue or of evil would be planted in there, which means that the thought of virtue or of evil would be recorded in there. It would affect our current life and our future or next life.

Our Body is not permanent.

On the contrary, the body is not eternal. It could be eliminated. The body could be arisen and then be destroyed. In other word, there is the birth and death for the body. Our cells are metabolized and replaced at any time. Our decaying organs can be transplanted or replaced through surgery.

Sometimes, we describe our body as a car or a piece of clothing, which could be replaced. Once our body is dead, our soul would leave the dead body, and dwell in the next new-born body, which is like that we change a new car or a piece of new clothing. That is reborn or reincarnating.

The eighth consciousness is soul.

The Buddha Sakyamuni had mentioned eight kinds of consciousness. Our soul is equal to the eighth consciousness. The soul is some kind of quality. Some scientist has said that the soul has weight.

To know and understand above, it could help us understand the concept that life is equal to death, and death is equal to life. And, it could help us not attach to or depend on our body, but our soul. We have known that our soul is not dead, and what has dead is just our body. To have such concept would help us accept and face the fact that our body might die at any time. Meanwhile, we could let our soul be at peace, and let us increase our wisdom, to nourish our life of wisdom.

Under the circumstance, it is no difficult for us, when we must die because our lives have to be abandoned. So, what has being abandoned is the body, not our soul. Our lives of wisdom are still very live, abundant and extend. 


Supplementary note: Dao is transliterated from Chinese, meaning way and method, deeper meaning as a system of learning or religion. Dao is Tao, which is transliterated from Chinese. The original meaning of Dao is the way and path, and it is extended to be the truth of life that we can learn and practice in our lives.