(Chapter 22) A Brief Talk about The Scripture of Forty-Two Chapters Said by Buddha
Co-translators in the time of Eastern Han Dynasty, China(A.D. 25 - 200) :
Kasyapa Matanga and Zhu Falan (Who translated the said Scripture from Sanskrit into Chinese. )
Translator in modern time (A.D.2018: Tao Qing Hsu (Who translated the said Scripture from Chinese into English.)
Teacher and writer for explaining the said Scripture: Tao Qing Hsu
Chapter 22: Money and erotic incur the
affliction
The Buddha said,” That money and erotic for people
can not be abandoned are such as honey on the blade of one knife which is not
enough to be the perfect of one meal; when a child licks them, it would cause the
trouble of cutting tongue. ”
Personal ignorance and greed bring the harm
and trouble to the self and others.
There
is no one who does not like money. There is no man who does not like erotic.
For seeking and obtaining money and erotic, people do not care about morality
and justice. They even do not care about their responsibility for their family
members, the public, the society, or the country. Such things can be observed
from the history and the news, even around our daily life.
The
worse is that such things would cause the chain structure of accomplice. And
people may use the legislation or protocol to hide their intention. And such
legislation or protocol even is made between one country and the other country.
The evil retributions because of harming others
through money and erotic are also truly existed.
What
we have observed and seen is that those who want to maintain their own money
and erotic always threaten A and bully B, even to lie and twist the facts. What surprise us is that
someone is also willing to cooperate with those persons in order to maintain
theirs own money and erotic, too.
For
those people, they do not know and even do not think that doing so would bring
them the trouble. That is because they indulge in the illusory enjoyment of the
moment and forget any danger after the enjoyment.
When
I am young, I do not understand why such things can be existed in the world.
And most good people can not do anything to change it. There is also unbalance
emotion in my mind in that time. But, when I deeply observe the history and
news, even to my daily life, I find that the retributions for such things are
also actually existed.
Many people are suffering because of tangling
in chasing money and erotic.
Why
the money and erotic incur the affliction? It can be spoken in two parts. One
is the retribution in the present life. And the other is the retribution in the
next life.
Many
people are suffering because of tangling in chasing money and erotic, and they
may thus harm others purposely. But, they may not have such self perceiving.
Some people may lose job unwillingly, become poorer or go into the jail, even
to die. Even though they have a life, they still have to suffer in their life.
Before
their dying, they may have ever experienced threatening and panic, even to violence.
That is the retribution in their present life. Unfortunately, they even do not
know they would be died for such reasons. Once they have dead, their souls
directly goes into one of the three evil ways and are suffering there. That is
the retribution in their next life.
The fortune and nobility are pursued in the
danger.
There
is a Chinese saying, ”The fortune and nobility are pursued in the danger. ”
Which means that, if people want to pursue the wealthy and noble life, they
must have the preparing to lost their life and job, even to take the risk to
make crime. Even though they may know that, they still will to risk it.
Why?
In the history, the population in China is very large, the unfair is always
existed in the society, and the generated wealth and the authority are so
attractive. If they want to be the top or the wealthy person from the large
population, it is not count on their merit and virtue, but any risk in life. And
the money and erotic is the best tool to get the wealth and the authority.
Money
and erotic is sweet as honey. Everyone would like to taste it. However, most
people do not know that the honey is on the blade of one knife and can not let
us eat enough. Those persons are like the ignorant children to lick the knife's
honey and let their tongue to be cut. In other word, they many become the stepping
stones of those who desire to be the top and wealthy person.
Pursuing money and erotic is coming from the
greedy nature and heart.
No
matter the persons become the stepping stones or the persons who have step on
the stones to be the top or wealthy one, pursuing money and erotic is coming
from the greedy nature. Greedy nature is one of the three poisons which can harm
the self and others.
Some
evil people not only indulge in such poison but also use such poison to control
or threaten others. And its spread damages are beyond our imagination, for
example, the biochemical weapon damage. Such damage is global. It not only
causes the large death of human beings, but also causes the huge economic loss.
It is the Invisible poison and its harm is more beyond than the tangible poison.
In a
country, the government may arrest suspect or held accountable who make a mistake
because of greedy nature. But, in the international politic, there is no
international law which can punish those who cause any large disasters and
economic loss in the world because of their greedy nature.
What the Buddha has seen is the mind and true heart
inside, not the decorated phenomenon.
The
Buddha also observed about this. Any artificial law or agreement may be
twisted, despised, fake, bias, or fraud. However, in Buddhism, the retribution
through personal reasons and conditions are impossible to be twisted, bias or
fraud. Why? That is because what the Buddha has seen is the mind and true heart
inside, not the phenomenon which is decorated.
When
we understand it, we know that we would not violate our good nature to do evil
things. When we do not lie to self, we do not lie to the Buddha and the public.
The
ignorant person may lie to the world. But, it can not lie to the Buddha. So, it
is better for us to be a wise person and be humble front the Buddha.
When
we have such common sense, we would not be bind in following money and erotic,
and would not use them to do the evil things, and would never be exploited,
controlled or threatened by others. Under the circumstances, we would be the
true free person and make sure that our destiny is on the bright way.
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