Showing posts with label happiness. Show all posts
Showing posts with label happiness. Show all posts

February 28, 2023

The impermanence of emotion or feeling may affect and disturb our life steps.

 

Author: Tao Qing Hsu (Hsu, Tao-qing) 

 

Everyone has its own mood obstacle. Most people’s personal emotion or feeling is easy to be affected by others mood such as anger, anxiety, excitement or depression. Especially, in a family or in a group, the member’s mood may affect to each other. When the mood is negative, such as anger, hatred, complain, sad or anxiety, it may affect the member’s ability to learn anything and may result in the bad performance in studying or in career.

 

Of course, our personal mood may also affect the emotion of others. Some people’s mood is easy to come and go. For example, they may be in happiness at this moment, however, they may be in anger at next moment and thus to shock us.

 

Knowing the impermanence of joy and anger, we know that we should learn and train our minds and emotions to be stable and to keep our heart at peace. But, how can we do that? Learning Buddha is one way. Meditation-sitting and keep mindfulness is a good way. Doing so would also help us resist the negative effects from the other negative emotions.

May 25, 2021

Chapter 35: Once the filth is cleaned, the brightness is existed.

(Chapter 35) A Brief Talk about The Scripture of Forty-Two Chapters Said by Buddha 

Co-translators in the time of Eastern Han Dynasty, China(A.D. 25 - 200) : 
Kasyapa Matanga and Zhu Falan (Who translated the said Scripture from Sanskrit into Chinese. )
Translator in modern time (A.D.2018: Tao Qing Hsu (Who translated the said Scripture from Chinese into English.)
Teacher and writer for explaining the said Scripture: Tao Qing Hsu

Chapter 35: Once the filth is cleaned, the brightness is existed.

The Buddha said,” As if a person forges iron to remove the dross, and then to be the utensil, the utensil is thus refined and good, the person who learns the Dao removes the filth in heart, his practicing is clean and pure accordingly.“ 

 

The Dao means the Dao in Buddhism. Learning the Dao in Buddhism is as if a person forges iron to remove the dross. Iron ore is burned by fire with high temperature and then the dross is emerged and removed. The left iron is more pure, and is continuously beaten by hammers with thousand times. A utensil of steel is hence completed.

 

Such utensil is refined and good and it is so perfect and can be used well, as if a person who learns the Dao makes himself to be a useful person, and to shoulder the inheritance of Dharma (Buddha-law), so as to make sentient beings liberate from their suffering, and hence to make them reach the blessed place which is established by themselves with their self-effort. Such blessed place is not elsewhere, but in their heart. In other word, at this moment, where they live, the place is the blessed place. That is because their pure heart is in there.

 

What is learning the Dao in Buddhism? In a word, to truly see the Buddha-nature by self and to be able to freely apply it is the process and goal for learning the Dao in Buddhism.

 

A person learning the Dao is as if the process of forging iron to become steel and to become the useful utensil. This person has to experience the strict life training so as to remove his evil thought, and to wear off his bad habit. The strict training in life is as if the iron ore is burned by raging fire in the stove with high temperature. It means that the training in life is very strict, hard and even suffering. Only experiencing such process, the pure mind and the determined belief can be made.  

 

Whatever the place is, where we live is as if a stove with fire to burn the iron ore and then to hammer it with thousand times, which can train our mind and character, when we learn the Dao. Through contacting people and any events, our evil thought and behavior would be gradually removed in the daily life. The strict training in life is not to isolate oneself in the crowd, and then to close oneself, but to place oneself in the crowd so as to train the self-mind to be open, integrity, honest, upright and pure, and to train the self-heart to be soft and compassionate, so as to train the self-will in learning the Dao to be firm.

 

The person who learns the Dao removes the filth in heart, his practicing is clean and pure accordingly.“

 

The filth is as if the dross as mentioned above, when it is removed, our heart becomes more pure and can tolerate any attacking from outside, such as humiliating, any negative thought or evil action. Such process is as if iron ore without dross can stand the beaten by hammers with thousand times.

 

What is the filth in heart? That is, to someone or to anything or to any events or to any circumstances or to any relationships, a person has the mind of the greed, hatred, resentment, stupid infatuation, arrogance, suspicion, jealousy, flattering, cunning, lie, brutality, despising, selfishness, or the insidious. In a word, it is the mind of the greed, hatred and the stupid infatuation. All of these are the negative states and emotions and able to drive the person to do anything to harm the self and others. That is why we define these states and emotions as the filth in heart. Our original heart is as if the white cloth, it is so white, bright and clean. There are no negative states and emotions in there. When it is stained by many black spots, we think that it is polluted to be black. This concept is that the heart with filth is the polluted heart.  

 

When we are embryos, our heart is very clean and bright, which is in the state of emptiness, and is no thinking. However, when we are born to the world and are infant, our mind are beginning to be stimulated and influenced continuously by the outside environment, which stimulate our various thinking and make us generate any different emotion. If we are lack of the correct guiding and self-perceiving, we are easy to generate any negative thought, emotion and behavior, even the evil or the distorted thinking and action to harm self and others. In such process of growing and living, we say that our heart is polluted and full of filth.

 

In such circumstance, when we treat people and deal with anything, we will no longer use our original sincere heart, but any polluted heart. When we use our polluted heart to treat people or deal with anything, we even do not know that we maybe harm others, or ruin anything, or break any good event, or even to harm the self in the end. Why? Our original heart without filth is as if the clean and bright mirror, which can make us view self clearly, and is also as if the clear eyes, which can make us see the truth distinctly. In such circumstance, we can keep our mind clear and make us calm down to do anything right. However, our heart with filth is as if the mirror with the thick dust, which cannot make us view self, and is also as if the blinded eyes, which cannot make us see any truth. In such circumstance, how can we assure that we cannot do anything wrong?

 

As if we want to remove the filth on the white T-shirt by washing it, we want to remove the filth in our heart, when we learn the Dao. When we remove the filth in heart, our thought become clear, our mind become pure, and our behavior become correct, our practicing in the Dao is clean and pure accordingly.

 

What is the benefit for us? We then understand that each one’s original heart is the same, which is clean, clear, pure and bright. Whatever the self or others, the heart is gradually affected and polluted by the environment. Therefore, the heart becomes dirty and dark. No matter our heart is bright or dark, it is the same heart. What the difference is whether our heart is polluted or not. When we understand the nature of the heart, we thus can tolerate any another heart which is outside of us and is without any wisdom and bright. At the same time, when we remove the filth in our heart by self and we can further guide another polluted hearts outside of us to be clean and pure. This is one of the processes to learn the Dao in Buddhism.   

 

There is a saying, “It does not need to go far away in order to pursue the mountain of spirit, because it is in your heart.” Mr. Dharma said, ”I originally pursue the heart, not the Buddha, because I completely know that there is nothing in the emptiness of the three realms. If you want to pursue the Buddha, but you only need to pursue the heart, because the heart itself is the Buddha.”

 

The mountain of spirit is the heart, in which there is nothing, because the heart itself is in the state of stillness and emptiness. Under the circumstance, all is generated deriving from it, including the heart of precept, stability and wisdom, and the heart of the greed, hatred, and the stupid infatuation. That is, the emptiness contains the all existence. The still heart contains the all. Such heart is no boundary.

 

In a word, the heart with darkness and filth is the un-inspired heart and the un-enlightened Buddha. The heart with brightness and wisdom and without filth is the inspired heart and the enlightened Buddha. Whatever the heart is, the Buddha-nature is in the heart. That is why a Bodhisattva said to the masses, “All of you are the Buddha in the future.” One day, when your heart is inspired and you see the truth, you are the Buddha.


Supplementary note: Dao is transliterated from Chinese, meaning way and method, deeper meaning as a system of learning or religion. Dao is Tao, which is transliterated from Chinese. The original meaning of Dao is the way and path, and it is extended to be the truth of life that we can learn and practice in our lives.


October 12, 2018

Chapter 10: Joyfully give and gain the bliss

(Chapter 10) A Brief Talk about The Scripture of Forty-Two Chapters Said by Buddha 

Co-translators in the time of Eastern Han Dynasty, China(A.D. 25 - 200) : Kasyapa Matanga and Zhu Falan (Who translated the said Scripture from Sanskrit into Chinese. )
Translator in modern time (A.D.2018: Tao Qing Hsu (Who translated the said Scripture from Chinese into English.)
Teacher and writer for explaining the said Scripture: Tao Qing Hsu


Chapter 10: Joyfully give and gain the bliss 

The Buddha said,” See people giving Dao and help them joyfully; the gained bliss is very grand.” A Sramana asked “Does such bliss be ended?” The Buddha said,” Such as a torch-fire that many thousand and many hundred of people separately come to take the fire with their torch, to cook food and remove the dark, this torch-fire is still the same. The bliss is also the same like this. “


There is a saying,”Helping others is the source of happiness.” According to the research, those who like to help others in any ways are more healthful and happy, and have the longer life. Such people usually own the open mind, and do not require any feedback for what they have done in virtue.

Giving is some kind of helping. In a brief, there are three kinds of giving as mentioned in Buddhism. That is as follows:

Giving the money to others; money also could be replaced by food, clothes, medicine and so on.

Giving the Buddha-law to others;

Giving the fearlessness to others. Make others don't fear anything. 

It is easy to understand to give the money to others and to give the Buddha-law to others. Then, we might have a question; how could we give the fearlessness to others? Do you know who the fearlessness-giver is? Pusa World-Sounds-Perceiving, which you can read the following article: Pusa World-Sounds-Perceiving in Universally Door Chapter or A Brief Talk about Pusa World-Sounds-Perceiving in Universally Door Chapter.

Do you know why Pusa World-Sounds-Perceiving is in the state of no fear? If you are interested in that, I suggest you to read the following article: The Scripture of The Supreme-Wisdom Heart or A Brief Talk about The Scripture of The Supreme-Wisdom Heart


According to the Buddha-law, there is always existed the cause and the effect. The above three kinds of giving is also classified as the cause. Then, what is the effect? So, when we give the money to others, we would gain the wealth; when we give the Buddha-law to others, we gain the wisdom; and when we give the fearlessness to others, we gain the longevity.

In a narrow sense, “giving the Dao” in this chapter is belonging to the second as mentioned above: giving the Buddha-law to others. Broadly speaking, the meaning of Dao or Buddha-law is not limited. That is, the all; those things which are good for people are belonging to Dao. In a word, it includes the three kinds of giving; and it also includes any kind of knowledge, ideologies, drama, music, and image or video production which is good for people in the world.

In the time of Buddha Sakyamuni, the Buddhist monk or nun begged for food. They did not require the money. When they had food from people, they speak of the Buddha-law for them. In other word, the Buddhist monk or nun played in the role of teacher or tutor. The life of the Buddhist monk or nun was maintained by such food so that they could nourish their life of wisdom by their body. When the people had heard the Buddha-law from the Buddhist monk or nun, they could thus have incurred the heart of compassion and wisdom, and their life of wisdom could have thus been inspired. In other word, this is a way of helping each other, and of benefiting each other. And it is also a way to connect to each other face by face in emotion and feeling.

So, the Buddha had ever mentioned that the Buddhist monk or nun is bliss-farm. Offering food to Buddhist monk or nun is like to sow seeds of bliss on the bliss-farm; the fruits of bliss would be gained finally. Why? The cause is equal to the outcome. If the cause is not equal to the outcome, it would violate the natural law. Such as if we sow the seed of apple, we would not gain the fruit of banana, but apple. Of course, the premise is that such Buddhist monk or nun should have purified in their heart. It is very important to know this point. 

However, the process of begging the food is not always smooth. Some people are in the stingy heart and dislike to see the Buddhist monk or nun. The worse is that they might rebuke or harm the Buddhist monk or nun with hatred heart or with despised. The Buddha had mentioned the outcome for such thing of rebuke and harm in the chapter 6,7 and 8.

The law of the cause and effect is always there. So, if we are fond of giving, we gain the bliss. The Buddha said,” See people giving Dao and help them joyfully; the gained bliss is very grand.” It encourages people to do good thing. Meanwhile, when we have seen someone doing the good thing, we could joyfully help them in any ways. Such effort is never in vain. The bliss that we could gain is very grand.

With the change of time, and the development of internet, we could find that people give their knowledge and wisdom to others on the internet by using website or blog; it is non-profit, so they accept the autonomous donation coming from the freely support of person or group on the internet. Now the group of or the person of Buddhism is also using such way. And we can read the scripture said and taught by Buddha in free on the internet. We also can find any article or video which the Buddhist monk or nun, or the Buddha-learner explained the Buddhism. I think it is very convenient and helpful for our life. The question is, are we lucky to find it and willing to read it?   

A Sramana asked: “Does such bliss be ended?” The Buddha said,” Such as a torch-fire that thousand and hundred of people separately come to take the fire with their torch, to cook food and remove the dark, this torch-fire is still the same. The bliss is also the same like this.” Obviously, it means that such bliss is existed permanently. It would not be disappeared. In Buddhism, it is called as virtue karma which would be recorded by the Spirit who is always with us. Whether the bliss or not in our life would be depended on such virtue karma. According to the cause and the effect, I think it is reasonable.